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Beginnings of the
Memorial Day
ANZAC Day - 25 April - marks the anniversary of
the first major military action fought by
Australian and New Zealand forces during the
First World War. The acronym (ANZAC) stands for
Australian and New Zealand Army Corps, whose
soldiers quickly became known as ANZACs
themselves. The pride they took in that name
endures to this day, and ANZAC Day remains one
of Australia and New Zealand's most important
national occasions.[1]
When war broke out in 1914, Australia had been a
Federal Commonwealth for only thirteen years,
and the new National Government was eager to
establish its reputation among the nations of
the world. In 1915, Australian and New Zealand
soldiers formed part of the Allied expedition
that set out to capture the Gallipoli Peninsula
to open the way to the Black Sea for the Allied
navies. The plan was to capture Istanbul,
capital of the Ottoman Empire and an ally of
Germany. They landed at Gallipoli on 25 April,
meeting fierce resistance from the Turkish
defenders. What had been planned as a bold
strike to knock Turkey out of the war quickly
became a stale-mate, and the campaign dragged on
for eight months. At the end of 1915, the Allied
forces were evacuated after both sides had
suffered heavy casualties and endured great
hardships. Over 8,000 Australian and 2,700 New
Zealand soldiers died. News of the landing at
Gallipoli made a profound impact on Australians
and New Zealanders at home and 25 April quickly
became the day on which they remembered the
sacrifice of those who had died in war.
Though the Gallipoli campaign failed in its
military objectives of capturing Istanbul and
knocking Turkey out of the war, the Australian
and New Zealand troops' actions during the
campaign bequeathed an intangible but powerful
legacy. The creation of what became known as an
"ANZAC legend" became an important part of the
national identity in both countries. This shaped
the ways they viewed both their past and their
future.
On 30 April 1915, when the first news of the
landing reached New Zealand, a half-day holiday
was declared and impromptu services were held.
The following year a public holiday was gazetted
on 5 April and services to commemorate were
organised by the returned servicemen.
The date, 25 April, was officially named ANZAC
Day in 1916; in that year it was marked by a
wide variety of ceremonies and services in
Australia, a march through London, and a sports
day in the Australian camp in Egypt. In London,
over 2,000 Australian and New Zealand troops
marched through the streets of the city. A
London newspaper headline dubbed them "The
Knights of Gallipoli". Marches were held all
over Australia in 1916; wounded soldiers from
Gallipoli attended the Sydney march in convoys
of cars, accompanied by nurses. For the
remaining years of the war, ANZAC Day was used
as an occasion for patriotic rallies and
recruiting campaigns, and parades of serving
members of the AIF were held in most cities.
From 1916 onwards, in both Australia and New
Zealand, ANZAC services were held on or about 25
April, mainly organised by returned servicemen
and school children in cooperation with local
authorities.
ANZAC Day was not gazetted as a public holiday
in New Zealand until 1921, after lobbying by the
Royal New Zealand Returned and Services'
Association, the RSA. In Australia at the 1921
State Premiers' Conference, it was decided that
ANZAC Day would be observed on 25 April each
year. However, it was not observed uniformly in
all the States.
One of the traditions of ANZAC Day is the 'gunfire
breakfast' (coffee with rum added), which occurs
shortly after many dawn ceremonies.
During the 1920s, ANZAC Day became established
as a National Day of Commemoration for the
60,000 Australians and 18,000 New Zealanders who
died during the war. The first year in which all
the States observed some form of public holiday
together on ANZAC Day was 1927. By the mid-1930s,
all the rituals now associated with the day —
dawn vigils, marches, memorial services,
reunions, sly two-up games — were firmly
established as part of ANZAC Day culture. With
the coming of the Second World War, ANZAC Day
became a day on which to commemorate the lives
of Australians and New Zealanders lost in that
war as well and in subsequent years, the meaning
of the day has been further broadened to include
those killed in all the military operations in
which the countries have been involved.
ANZAC Day was first commemorated at the
Australian War Memorial in 1942, but due to
government orders preventing large public
gatherings in case of Japanese air attack; it
was a small affair and was neither a march nor a
memorial service. ANZAC Day has been annually
commemorated at the Australian War Memorial ever
since.
Australians and New Zealanders recognise 25
April as a ceremonial occasion. Commemorative
services are held at dawn, the time of the
original landing, across both nations. Later in
the day, ex-servicemen and women meet and join
in marches through the major cities and many
smaller centers. Commemorative ceremonies are
held at war memorials around both countries. It
is a day when Australians and New Zealanders
reflect on the many different meanings of war.
DAWN SERVICE
Flags on the Wellington cenotaph for the 2007
Dawn Service. Note the flags of New Zealand, the
United Kingdom and Australia (left to right)
The dawn service on ANZAC Day has become a
solemn Australian and New Zealand tradition. It
is taken for granted as part of the ANZAC ethos
and few wonder how it all started. Its story, as
it were, is buried in a small cemetery carved
out of the bush some kilometres outside the
northern Queensland town of Herberton.
Almost paradoxically, one grave stands out by
its simplicity. It is covered by protective
white-washed concrete slab with a plain cement
cross at its top end. No epitaph recalls even
the name of the deceased. The inscription on the
cross is a mere two words - "A Priest".
No person would identify the grave as that of a
dedicated clergyman who created the Dawn
Service, without the simple marker placed next
to the grave only in recent times. It reads:
"Adjacent to, and on the right of this marker,
lies the grave of the late Reverend Arthur
Ernest White, a Church of England clergyman and
padre, 44th Battalion, First Australian Imperial
Force. On 25th April 1923, at Albany in Western
Australia, the Reverend White led a party of
friends in what was the first-ever observance of
a Dawn Service on ANZAC Day, thus establishing a
tradition which has endured, Australia wide ever
since."
Reverend White was serving as one of the padres
of the earliest ANZACs to leave Australia with
the First AIF in November 1914. The convoy was
assembled in the Princess Royal Harbour and King
George Sound at Albany WA. Before embarkation,
at four in the morning, he conducted a service
for all the men of the battalion. When Reverend
White returned to Australia in 1919, he was
appointed receiving Rector of the St John's
Church in Albany. It was a strange coincidence
that the starting point of the AIF convoys
should now become his parish.
No doubt it must have been the memory of his
first dawn service those many years earlier and
his experiences overseas, combined with the
awesome cost of lives and injuries, which
inspired him to honour permanently the valiant
men (both living and the dead) who had joined
the fight for the Allied cause. "Albany", he is
quoted to have said, "was the last sight of land
these ANZAC troops saw after leaving Australian
shores and some of them never returned. We
should hold a service (here) at the first light
of dawn each ANZAC Day to commemorate them."
So on ANZAC Day 1923 he came to hold the first
commemorative dawn service.
As the sun was rising, a man in a small dinghy
cast a wreath into King George Sound while
Reverend White, with a band of about 20 men
gathered around him on the summit of nearby
Mount Clarence, silently watched the wreath
floating out to sea. He then quietly recited the
words: "As the sun rises and goeth down, we will
remember them". All present were deeply moved
and news of the Ceremony soon spread throughout
the country; and the various Returned Service
Communities Australia wide emulated the ceremony.
After the First World War, returned soldiers
sought the comradeship they felt in those quiet,
peaceful moments before dawn. With symbolic
links to the dawn landing at Gallipoli, a dawn
stand-to or dawn ceremony became a common form
of ANZAC Day remembrance during the 1920s. The
first official dawn service was held at the
Sydney Cenotaph in 1927. Dawn services were
originally very simple and followed the
operational ritual; in many cases they were
restricted to veterans only. The daytime
ceremony was for families and other well-wishers
and the dawn service was for returned soldiers
to remember and reflect among the comrades with
whom they shared a special bond. Before dawn the
gathered veterans would be ordered to "stand-to"
and two minutes of silence would follow. At the
end of this time a lone bugler would play "The
Last Post" and then concluded the service with "Reveille".
In more recent times the families and young
people have been encouraged to take part in dawn
services, and services in Australian capital
cities have seen some of the largest turnouts
ever. Reflecting this change, the ceremonies
have become more elaborate, incorporating hymns,
readings, pipers and rifle volleys. Others,
though, have retained the simple format of the
dawn stand-to, familiar to so many soldiers.
Each year the commemorations follow a pattern
that is familiar to generations of Australians.
A typical ANZAC Day service contains the
following features: introduction, hymn, prayer,
an address, lying of wreaths, recitation, the
playing of "The Last Post", a minute of silence,
"Reveille", and the playing of both New Zealand
and Australian national anthems. At the
Australian War Memorial, following events such
as the ANZAC Day and Remembrance Day services,
families often place red poppies beside the
names of relatives on the Memorial's Roll of
Honour. In Australia sprigs of rosemary are
often worn on lapels [2]and in New Zealand
poppies have taken on this role. |